Sex and the Boy Scouts by Judy Bolton-Fasman

By the time you read this there will have been a raft of articles and columns about the Boy Scouts of America’s recent decision to allow openly gay boys to participate in the organization. The new policy states that, “no youth may be denied membership in the Boy Scouts of America on the basis of sexual orientation or preference alone.” Wayne Brock, the BSA’s chief executive, called the decision “compassionate, caring and kind.”

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The outcome of the vote, however, is a deceptive one. The BSA will continue to exclude openly gay leaders, and when a gay youth member turns eighteen he will have to turn in his badges and bid farewell to his scouting career. Quoting from the BSA’s internal documents, Reuters reports “when youth members become adults they ‘must meet the requirements of our adult standards’ to remain in the group.”

It’s disorienting to think that just last summer the BSA reaffirmed their anti-gay policy in bureaucratic doublespeak.“ We do not proactively inquire about the sexual orientation of employees, volunteers, or members, we do not grant membership to individuals who are open to avowed homosexuals or who engage in behavior that would become a distraction to the mission of the BSA.”

The BSA describes itself as “one of the nation’s largest and most prominent values-based youth development organizations.” If you look at the membership roster it is, in many respects, a faith-based organization. The majority of troops are affiliated with churches. The biggest feeder is the Mormon Church, which to its credit did not have a knee-jerk response to the BSA’s latest change in policy and, as of this writing, is studying the proposal. But contemplating theological issues is not within the scope of this particular column. The real issue for me is the unhealthy national obsession with our children’s sexuality.

For a more nuanced look at the subject, I take you down to Florida where an 18 year-old teenager named Kaitlyn Hunt faces 15 years in prison for having sex with her 14 year-old girlfriend. Hunt and the younger girl were on the same basketball team and the girl’s parents brought the criminal charges against Hunt. As CBS reported, these parents blamed Kaitlyn for their daughter’s homosexuality.

Reporting on the story in Slate magazine, Emily Bazelon writes that “[i]t’s hard for me to see how you can take the homophobia out of this case.” Yet that’s exactly what the mother of the younger girl and the prosecutors in the case are doing. The State Attorney charged Hunt in February with two counts of lewd and lascivious battery of a child. Additionally, Hunt has been expelled from school. The only leniency offered to Kaitlyn in this sorry affair was a plea bargain to lesser charges of child abuse. The offer was two years of house arrest rather than face the possibility of onerous jail time and the prospect of having to register as a sex offender. So far Kaitlyn is not budging.

Bazelon’s article gets very interesting as she ponders the outpouring of support for Kaitlyn. Hunt’s family has used social media to great effect to draw attention to Kaitlyn’s case. A Facebook page called “Free Kate” has links to T-shirts, bracelets and a petition, which more than 45,000 people have signed. The Florida ACLU is also behind Kaitlyn calling the relationship “harmless and consensual.”

But Bazelon goes a step further in considering Kaitlyn’s plight by citing:

the denunciation of various 17 and 18 year-old boys who have been charged with sex crimes because of their relationships, or encounters with 15 or 14-year old girls. Is this case really so different because it’s about two girls? Or does it reveal a larger problem with charging older teenagers for having sex with younger ones?

I originally cited Kaitlyn Hunt’s case as one of homophobia. Like Bazelon, it’s hard for me not to see anti-gay sentiment exacerbating the situation. But Bazelon also brings up a much more complicated issue—should sex between older and younger teens spanning less than a five-year difference be decriminalized? Hunt’s parents are calling their daughter’s case an example of selective prosecution. I think they’re right. How often do the police get called for heterosexual consensual sex between a freshman and senior in high school? I daresay, not very often.

If you’ve stuck with me this long, you may wonder how we began with the Boy Scouts of America’s new policy towards gay scouts and ended up talking about consensual sex between teens. Let me be clear, I’m not advocating for sex between teens. What I am saying is let our teens figure out their sexuality without shunning them or prosecuting them.

Toward that end, let’s free Kaitlyn Hunt and the Boy Scouts of America from the hate and prejudice that dogs both of them.

 

Driving Miss Anna–The Sequel by Judy Bolton-Fasman

Her learner’s permit expired last year. There have been no road hours clocked in over a year and the classroom hours are a distant memory. The upshot is that I am still driving Anna around. True, I’ve had a respite while she’s been away at college. But now she’s back and the girl needs rides. Luckily, she’s become very adept at bumming rides from her friends. Sometimes she’ll do a very complicated automobile leapfrog to get from here to there. Sometimes it’s more like ballet and it can be a thing of beauty to watch her arrange her transportation.

Parents far wiser than I have told me not to push the matter. She’ll drive when she’s ready. Two years ago Anna wrote an editorial in her high newspaper about why she refused to learn to drive. “Every time I turn the key in the ignition, my blood pressure spikes and my heart rate doubles,” said my girl. “In the back of my mind, I know that I am driving a two-ton piece of weaponry. With one wrong move, I could end up hurting myself or the people around me.”

My daughter declared war on driving.

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In my day the quest to get a driver’s license at 16 was an American rite of passage. But the more research I did, the more I learned that Anna’s aversion to driving is part of a national trend. In a recent study conducted by the University of Michigan Transportation Research Institute, 46 percent of all 16 year-olds had a driver’s license in 1983. By 2008 that number had dropped down to 31 percent. The study’s principal investigator concluded that the Internet is a big reason for this drop in the drive to drive.

There’s no question that teens rely on the convenience of high-tech social interaction to communicate with one another. Why leave your house when you can Skype or chat on Facebook? A recent survey finds that 46 percent of 18 to 24 year-olds would choose Internet access over owning their own car. But according to another study out of the Center for the Study of Young Drivers at the University of North Carolina, there are other mitigating factors for the decrease in teen drivers, including the health of the economy as well as state licensing systems that have more rigorous requirements in place to acquire a learner’s permit and eventually a license. Additionally, driver’s education has been cut back in many public school systems, leaving families to come up with up to $600 for private driving schools. Add that to the growing cost of gasoline and astronomical insurance rates for teen drivers and virtual socializing is a bargain.

As keen as I am for Anna to drive to the grocery store, I’ve also read some very sobering statistics about teen drivers. Although kids between the ages of 16 and 19 count for just one in 20 drivers, they are behind the wheel in one of seven accidents that kill either the driver or a passenger. To that end, 16 year-old drivers are more than twenty times more likely to crash a car than other drivers, and six times more likely to total a car than a 17 year-old. What a difference a year makes.

According to the Centers of Disease Control, these alarming statistics on teen driving are rooted in physiology. Coordinating eyes, hands and feet to drive is a relatively new experience for a teen. A younger driver is also more likely to miscalculate a traffic situation and is more easily distracted than an adult driver. There’s also the underdeveloped pre-frontal cortex of the teen brain, causing them to take risks like speeding, texting while driving or cutting off other cars.

But all is not lost. Parents are critical to driving safety for their teens. Start with something as basic as giving your teen extra practice behind the wheel. Driver Education programs typically provide a total of six hours on the road. To be a reasonably proficient driver, experts put the number at closer to 50 hours and recommend spreading out those hours to cover the winter months.

The American Academy of Pediatrics further recommends that teens have a restrictive license until the age of 18 or until they have been driving under adult supervision for two years. States that have officially adopted a graduated system of driving privileges have seen a 9 percent dip in automobile injuries and fatalities among 16 and 17 year-olds. Teens are also four times more likely to be seriously injured in a car crash at night. Cities that have instituted a curfew on night driving have seen a 25 percent drop in teenage car fatalities.

To see an additional reduction in car accidents the Institute for Highway Safety recommends that teens drive mid-size or full-size cars with air bags to provide more crash protection. The Institute further suggests avoiding sleek, high performance vehicles that may tempt teens to speed. And sport utility vehicles have higher centers of gravity that make them less stable and more likely to roll over.

As for Anna, she’s finally declared a truce on driving. She’s considering getting her license this summer at the age of 19. Maybe she was right to wait. After all, the statistics are on her side.

Parenting Without Borders by Judy Bolton-Fasman

I knew it!

Even Dr. Ferber, the sleep guru of “just let the baby cry it out” fame (or notoriety, depending in your point of view), concedes that there are many viable ways for a baby to sleep. This is just one of the many wonderful nuggets of information that Cambridge writer Christine Gross-Loh brings to the table in her new book Parenting Without Borders: Surprising Lessons Parents Around the World Can Teach Us.

 

 parentingwithoutbordersIt’s tempting to call Gross-Loh’s book a reference guide, but that would be giving short shrift to this wise and entertaining compendium on child-rearing. Her goal is simple: as borders blur and the world gets smaller, effective parenting can be more easily shared around the world. Gross-Loh delves into many traditions for advice on everything from co-sleeping, eating habits and guerilla marketing to our kids.

 

 But back to Dr. Ferber for a moment. Ken and I had our own borders when it came to parenting Anna as a baby. Aside from the fact that we had no idea what we were doing, in a word the thing we craved most was sleep. But we had very different ideas of how exactly we would get Anna to sleep and tackle our own sleep deprivation. I was brought up by a Latina mother, and by extension much of my mother’s family. Though we didn’t call it that, co-sleeping was not out of the norm. If I had a bad dream I crawled into bed with my mother. My American father was not so thrilled about my visits and usually ended up switching beds with me.

And so these cultural differences continued in my marriage. Gross-Loh happens to be a proponent of co-sleeping. She and her husband and their four children have ended up in various groupings throughout the night. She also investigated co-sleeping in countries like Japan and Sweden where the family bed is a way of life. When Anna was born we lived in Baltimore where co-sleeping was not exactly in vogue. I swear I gave “Ferberizing” a decent try, but I just couldn’t do it. My very patient husband had to finally accept that Anna would be hanging out with us occasionally.

Throughout the book Gross-Loh draws upon her experiences from living abroad in Japan as well as her Korean heritage and her husband’s Jewish upbringing. I thought her section on children and eating was of particular interest. Like many parents, Gross-Loh is concerned with the growing rates of childhood obesity in the United States. She investigates American eating habits in search of a solution to curb our children’s growing waistlines. She finds despite a diet rich in fats and meats, French children are generally healthy and slim. One of the reasons is that snacking is highly discouraged in France. The French go so far as to air public service announcements warning against eating in between meals. Additionally, French kids eat their meals with their families. These meals are generally long and leisurely, and to compensate for a high fat diet, the French eat smaller portions. “In France,” writes Gross-Loh, “teaching kids to eat is as important as teaching them to read.”

Gross-Loh believes that the idea that children are picky eaters is, in part, an artificial construct; this rings true to me. She correctly notes that rejecting vegetables for potato chips is “a marketing strategy that doesn’t have to bind us.” Teaching children to eat well can be habit forming. To prove her point she takes her readers to France, Japan, South Korea, Italy, and Sweden where the culture dictates a diet of fresh whole foods, cooking from scratch with seasonal ingredients and taking the time to enjoy eating together. As for the babies—the parents in most of these countries give their little ones the same food as the rest of the family.

I know that cooking from scratch strikes terror in many a parent’s heart. I’m no chef myself, but honestly it’s a lot easier than it seems. I’ve just discovered quinoa, a healthy grain that’s easy to make. Most supermarkets have pre-cut veggies that you can throw in a wok. And for meat eaters like my family, turkey burgers are easy to make and roasting a chicken is simple. As for snacking, I work at home so you can imagine the temptation. The easiest solution is not to buy the chips or the Chex mix in the first place. I’m holding my own for the moment. But I still I keep an emergency stash of chocolate.

As big as food is in a family’s life, Gross-Loh also devotes an entire section of her book to conspicuous consumption or in her descriptive phrase, “The Tyranny of Choice.” She writes:

Few families in the world are as vulnerable to the desire to buy as American families. Though commercialism is a modern, global phenomenon, it affects American children disproportionately because corporations have benefited from deregulation against marketing directly to children, which began in the 1980s under Ronald Reagan.

At last, an explanation for the genesis of what Gross-Loh calls “the pester-power”—in and of itself a well-honed marketing strategy and the source of much family stress.

As I said in the beginning of this column, there are so many nuggets to mine in this wonderful book. Add it to your collection of parenting books. I promise you that reading Parenting Without Borders will be like spending time with a very understanding and resourceful friend.

 

 

 

Lean In and Listen by Judy Bolton-Fasman

Okay girls, go ahead, “lean in,” and you’ll hear a cacophony of voices about what you should do with your lives. At the moment one of the louder voices belongs to Sheryl Sandberg, the storied Chief Operating Officer of Facebook and author of the best-selling book, Lean In: Women, Work and the Will to Lead. To lean in, says Sandberg means to push through the challenges of being a woman in the workplace, to go down a path with an uncertain outcome. Conversely, to lean back means to stay in a known, comfortable situation.

The choice is yours. Or is it?

“Girls growing up today,” writes Sandberg, “are not the first generation to have equal opportunity, but they are the first to know that all that opportunity does not necessarily translate into professional achievement.” That’s right, you study alongside the boys, take pre-law, pre-med or pre-business classes and if a McKinsey Report from 2011 is indicative of your situation, you can still expect your male colleagues to be promoted on their potential and for you to be promoted on your accomplishments.

Let’s take stock for a moment. For the first time in American history there are more college-educated women than men. Sheryl Sandberg is asking those women to do three critical things to maximize their education and frankly, to remember why they entered the workforce in the first place. She wants women to sit literally at the table. Not to sit off to the side and to stay quiet, but to take a seat next to their male peers and participate in conversations, pitch deals and make decisions. It’s a daunting task considering that 57 percent of men in the workforce negotiated up front for a better salary as opposed to just 7 percent of women who said anything when they received their job offers.

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In a 2010 TED talk, the basis for Lean In, Sandberg also reminds women that sitting at the table may take some elbowing in a world where just nine out of 190 heads of state are women, only 13 percent of parliamentarians across the world are women and just 15 to 16 percent of CEOs or COOs are women, Not only has there been no improvement in those corporate numbers, but since 2002 the numbers have been moving in the wrong direction.

The second thing Sandberg advises working women is to make your partner your true partner. That means spouses have equal responsibilities when it comes to childcare and running the house. So don’t just marry well, young women, marry smart because you are smart.

There is a flip side to that advice which comes from the journalist Elsa Walsh, who recently made a deep impression with a piece she wrote for The Washington Post headlined, “Why Women Should Embrace a ‘Good Enough’ Life.” Walsh contends that parenthood and family “are more central to our lives than this conversation lets on. The debate has become twisted and simplistic, as if we’re trying to figure out how women can become more like men. Instead let’s ask: How can women have full lives, not just one squeezed around a career?”

At first glance it looks like Sandberg and Walsh are butting heads. Sandberg can come across as a career-obsessed woman who admits that, “Facebook is available 24/7 and for the most part, so am I. The days when I even think of unplugging for a weekend or a vacation are long gone.” Walsh, on the other hand, encourages her 17 year-old daughter to “carve out space for solitude. Search for work that allows you flexibility if you want to have children. And if you do, have them older, after you’ve reached the point in your career when you are good enough at what you do that you will feel comfortable dialing back for a while.”

But their counsel is not incompatible. Sandberg, for her part, devotes an entire chapter to the “Myth of Doing It All.” Granted, Sandberg has resources that most working women in this country can only dream of. Besides a supportive partnership with her husband, she can afford top childcare. But putting that aside for a moment, let’s concentrate on the key questions that demythologize the notion of having it all: “Can I do it all or can I do what is most important to me?” Perhaps Walsh has an answer when she observes that “a good enough life is not a failure—it is maturity and self-knowledge.”

The third thing that Sandberg advises is not to leave before you leave. This means stay committed and focused on the job. Don’t project too far into the future. In her TED talk Sandberg mentions a young woman who was anticipating a maternity leave that was so far in the offing she didn’t even have a boyfriend. Walsh read Lean In too and she “nodded in agreement with much of what Sandberg says.” But like me, she also noticed that Sandberg’s advocacy for more family-friendly policies in the workplace or recognition that full-time motherhood is as meaningful as a corporate career read like “afterthoughts.”

My daughter and son’s generation will have a lot of sorting out of priorities. When the time comes, I want them to lean in and identify the nuances in Sandberg’s and Walsh’s perspectives. Maybe they’ll come to a deeper appreciation of Sandberg’s metaphor of a career pathway as not climbing a ladder, but staying on the jungle gym where men and women move sideways or downwards in order to ultimately move forward in their jobs. Hopefully my children will take to heart Walsh’s assertion that personal relationships are as important to a career as a place at the table. And they’ll work as hard on those relationships as they do in the workplace because in the end, love is what will get them through.

After the Bar Mitzvah, the Service Continues by Judy Bolton-Fasman

This is a story about a church, a temple and a young man dedicated to feeding the hungry. For over two decades Project Manna at the Massachusetts Avenue Baptist Church in Cambridge has fed thousands of people a year from its little kitchen. And for 24 years Temple Emanuel in Newton Centre has been moved by the mission of this small yet mighty church to produce the eponymous Project Manna, a concert to raise critically needed funds to keep the food kitchen open. “It is,” says Rabbi Wesley Gardenswartz, Temple Emanuel’s senior rabbi, “a story about black-white, Christian-Jewish love, partnership and community building that has been going on for over two decades.”

MassAveThis year’s Project Manna concert on Wednesday, March 24, 2013 at Temple Emanuel, features Neshama Carlebach, daughter of the legendary Rabbi Shlomo Carlebach, and a star of Jewish music in her own right. Neshama and her band will celebrate the traditions of gospel and Jewish music with the Green Pastures Baptist Church Choir. Rabbi Gardenswartz notes that, “Neshama’s music is deeply moving and a salve for some of the suffering seen throughout the world.”

Inspired to “repair the world” as well as by Temple Emanuel’s commitment to feeding the hungry Max Breslau, a recent Bar Mitzvah, decided to do more than attend the annual Project Manna concert. It began with Max’s older brother Mitchell who was required to do a community service project for his school in Needham. As Jane Breslau, the boys’ mother, points out there wasn’t much volunteer work for kids who were under sixteen. The Breslaus noticed that Temple Emanuel’s Brotherhood volunteered at the Mass Avenue Baptist Church’s soup kitchen and decided to commit to serving there for a year. A year soon stretched into two years and Max joined his brother and mother that second year as part of his Bar Mitzvah project.

Conventional wisdom holds that doing one thing three times becomes a habit. In the Breslaus’ case volunteering over time has become a passion. Monday evenings in the Breslau household belong to the Mass Avenue Baptist Church. Jane notes, “we take our commitment to the church and the guests at the soup kitchen as seriously as someone takes a sports commitment.” On a given Monday the Breslaus will be among the volunteers who serve upwards of seventy meals. They not only serve, but also help to prepare the supper. Jane notes that among the moving experiences at the kitchen are the prayers said before every meal. “Sometimes my sons will do a prayer and it will be a bracha—a blessing in Hebrew. Other times they’ll simply note how thankful all of us are to be there. We feel we are a part of the Mass Avenue Baptist Church family.”

As parents, Jane and Howard Breslau purposely pushed their sons out of their comfort zones. Neither boy had any idea what a food pantry would be like. Much to their surprise, the boys’ perceptions of the homeless were shattered. “It wasn’t just a learning experience for my sons,” Jane notes,” they completely changed their assumptions about who was homeless. They saw how thankful these people were to be there. How respectful they were.”

Max, who became a bar mitzvah at Temple Emanuel last week, says that his time at the soup kitchen will go beyond his bar mitzvah project. “I love doing it every Monday. Everyone who comes and eats makes friends. There’s one guy who loves the Patriots and we talk about the team. With other people, we share how our week has gone. Everybody has a story and people don’t necessarily look homeless. You wouldn’t expect some of these people to be out in the street.”

Max also noticed the soaring temperatures inside the church during his summer service at the soup kitchen. “I decided to raise money for two ceiling fans and air conditioning window units.” At first the goal was to raise a thousand dollars. Max reached out to friends and family and to his temple email list. The response was so generous that he raised the goal to $2000. Max and his family called it the Fan Project, asking people to “be cool and become fans of the Mass Avenue Baptist Church Soup Kitchen.” As of this writing Max and his family have raised $1800.

As for their own parenting, Jane and Howard assert that their commitment to the soup kitchen has been a “ learning process.” Howard notes that it is “breathtaking” to see his family’s commitment every week. “It’s a joy to see their eagerness to go there. They’ve established friendships with the staff and guests that are very meaningful.”

Jane notes that, “everyone has a different perception of what a mitzvah is. It’s not something that should be easy or immediately fit into your life. You should make it fit into your life so that you’re giving back to the community. We began this project to help our children, but our time at the soup kitchen has had a profound effect on me too.”

The Radius of the Bomb by Judy Bolton-Fasman

When you move to Boston there are three things that you must accept—you are forever a member of Red Sox Nation, you’ll never get used to someone passing you in the breakdown lane on Route 128 and the Boston Marathon is what we really celebrate on Patriot’s Day. I live half a block from the marathon route—on Heartbreak Hill—and I must confess that every year I feel claustrophobic anticipating that I won’t be able to cross Commonwealth Avenue by car. But my love-hate relationship with the marathon, my angst over feeling penned in, evaporates when I watch the runners go by.

The marathon route begins in Hopkinton and wends its way through the suburbs of Boston—Framingham, Wellesley, Newton and Brookline before crossing the finishing line in Boston’s Back Bay. By the time the majority of runners reach me, they’re approaching the 20-mile mark—Heartbreak Hill.

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This year I watched the runners go by in the early afternoon—the height of the marathon on my little stretch of the race. Where I live, the marathon is a party. People bring picnics and watch the race on folding chairs. We look for the names of runners on their shirts or written in black magic marker on their arms. Go, Margaret. Last hill, Bob. Every year I am in awe.

This year, I watched my fifteen year-old son clap and whoop for every runner. He’s a runner too and thinks nothing of taking a five mile run. I am, at the moment, training myself to go around the block in the hope that I can run a 5k road race this summer. I’m almost halfway around my block without stopping. Heartbreak Hill, indeed.

By four o’clock in the afternoon, the 2013 Boston Marathon was no more. Commonwealth Avenue was empty save for the occasional police car and yellow school bus picking up stranded runners. Not again, I thought. Oklahoma City, Columbine, Virginia Tech, Aurora, Newtown. And 9/11. Please God, not again. London, Madrid, Jerusalem.

Enough.

I am a compulsive reader. A Kaddish reader. After 9/11, I gazed into the eyes of every victim and read their accompanying word portraits. Lives thrust into the news, engraved in our hearts. Their memories for a blessing. I’ve said that too often for people I’ve never met, but somehow are not strangers to me.

It is deeply disturbing to live so close to an act of terrorism that happens during such a quotidian event. My teenager and his friend didn’t take the T to the finish line because of inertia—easier to hang out in our suburb. Yet he’s cultivating his independence and one of the ways he’s learning to do that is getting around Boston on public transportation. After last Monday, how do I keep him safe? How do I help him stand down fear?

The day after the bombing, I was glued to the television and radio. “The sadness here in Boston is palpable,” said one reporter. Everyone who called in or was interviewed was testifying about something—their love for Boston, their relief that a loved one made it safely across the finish line, their dream of completing the marathon cruelly derailed. People were stunned and grateful that they were in Back Bay at the right time and the right place. Each one of them mourned for the victims. For eight year-old Martin Richard who loved riding his bike and playing ball, who hoped for peace after the Newtown shootings. Martin Richard, everyone’s child. For 29 year-old Krystal Campbell cut down in the prime of her life.

Over 180 injured people—many of them seriously—flooded the emergency rooms in downtown Boston. Any one of them could have been my friend who crossed the finish line 15 minutes before the bombs went off or his wife who was cheering him on a few yards from the explosion. There but for the grace of God go my friends. Boston was a huge shiva house—quiet, heavy and grief-stricken where the Psalm of Consolation, as my rabbi observes, seems to be “patently untrue.”

For the Guardian of Israel

                Neither slumbers nor sleeps…

                The Lord shall keep you from all evil…

                The Lord shall guard your going out and your coming in,

                From this time forth and forever.

And yet for me the psalm has the potential to offer solace in the same way that the Mourner’s Kaddish praises God and doesn’t say a single word about death.

Sometimes, though, I think this God of ours is too demanding of our loyalty without giving much in return. I can’t depend on God to keep my children safe. Or can I? Do we devise our fate or is it pre-ordained?

A bomb goes off. Three dead and almost 200 wounded. The great Israeli poet Yehuda Amichai wrote how the lives of these dead and wounded increase the radius of a bomb’s crater. If that’s the case, then the diameter of the bombs that went off in Boston stretched across the world. And in the wake of our tragedy, the truest words I have to offer are Yehuda Amichai’s:

The Radius of the Bomb

Yehuda Amichai

The radius of the bomb was twelve inches

And the radius of its effective force seven yards

Containing four dead and eleven wounded.

And around those, in a wider circle

Of pain and time, are scattered two hospitals

And one graveyard. But the young woman,

Buried in the place she came from,

Over a hundred kilometers from here,

Widens the circle quite a bit,

And the lonely man mourning her death

In the provinces of a Mediterranean land,

Includes the whole world in the circle.

And I shall omit the scream of orphans

That reaches God’s throne

And way beyond and widens the circle

To no end and no God.

Live and In-Person: Media and Young Children by Judy Bolton-Fasman

A couple of weeks ago was school vacation week for both kids, which meant that the four of were reunited for a few days. All was well until we went out to dinner. There was a 20-minute wait to get a table, which meant that three out of the four of us immediately whipped out our iPhones. Poor Adam was left in the dust, but perhaps more dangerously, we disconnected from one another. “Someone talk to me,” he pleaded.

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I’m sure I’m in the majority when I say that I don’t know how I ever lived without the convenience of 24-7 access to, well, everything. Can’t remember the name of an actor? No problem, take out the phone and start Googling your way to the answer.

But have our fingers become too quick to text and Google out of habit? A recent article in the New York Times put that question out there in an article called Your Phone vs. Your Heart. In it Barbara Fredrickson, a psychology professor, talked about the downside of establishing an ingrained habit that can not only change neural pathways but also “mold the very structure of your brain in ways that strengthen your proclivity for that habit.”

The scientific term for that molding is called plasticity and it is used to describe the flexibility of the nervous system to adapt and learn. Frederickson’s research shows that plasticity further affects the heart-brain connection. So the more you look up from your iPhone and interact with people, the more you literally strengthen your heart. And Face-to-face contact fosters empathy as well as improves overall health.

Frederickson’s research in social genomics— the study of how our personal history, social life or even loneliness affect gene expression in immune systems—also clearly shows that parents role-modeling screen-time behavior can be as life-altering as the genetics a child inherits. According to Frederickson, interrupting to text while ostensibly playing with your child or reading to her can “leave life-limiting fingerprints on their and their children’s gene expression.”

But how do we translate the findings of social genomics to our own children? Writing in the latest issue of The Atlantic, social commentator Hannah Rosin explored the brave new American childhood of iPads and iPhones. Remember how we thought we were going down the rabbit hole when VCR’s were installed in mini-vans? Ever since viewing screens entered American homes, parents and educators have worried that children’s brains would turn to mush from too much watching. In 1999 the august American Academy of Pediatrics (AAP) warned that television viewing for children under the age of two affected brain development, particularly when it disrupted interaction between parents or caregivers.

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Enter 21st century touch technology to complicate what seemed to be a straightforward directive against too much screen time for toddlers and young children. Touch technology was popularized by the iPad and it’s taken off among the toddler set where the swipe of a finger can move action figures, act like a paintbrush or manipulate shapes. It’s mind boggling to realize that hundreds, if not thousands of apps for games and reading and art can be easily packed into a gadget the same size as your average board book.

I remember when three year-old Adam sat on Ken’s lap as he maneuvered a mouse. I thought how revolutionary and how scary. It’s stunning to contemplate how much more ubiquitous technology has become over the last decade. As Rosin points out, “technological competence and sophistication have not, for parents, translated into comfort and ease.”

By 2010, there were more than 40,000 kids’ games and apps available on iTunes. In the iTunes “education” category, many of those best-selling apps targeted preschool or elementary school age-children. Apps were also available for children as young as 18 months. The AAP weighed in with a recommendation discouraging parents from using electronic media with children under 24 months.

Lisa Guernsey, author of the book Screen Time: How Electronic Media from Baby Videos to Education Software Affects Your Young Child, offers guidance by identifying the three C’s of media consumption—content, context and child. Content, says Guernsey, is the way in which information is presented. Apps labeled as educational are not necessarily good for kids if children cannot fully comprehend the task at hand. Context relates to the way a parent uses social media. Like Fredrickson, Guernsey advises that social interactions are a critical part of using media particularly with babies and toddlers. The success of the first two C’s depends on parents taking the time to know their children. Each child is different, but on the whole parents should keep a kid away from apps or television directed at adults.

There has been no research to date that suggests that using an iPad will make your preschooler smarter or, alternatively, short circuit her neural pathways. But the iPad has only been around for three years—a relatively short time for scientists to secure grants to investigate the topic. Humans, however, have been around for a very long time and nothing improves one’s psychological outlook or better cultivates empathy than looking up from an iPhone screen, even if it is Face Time, and making a real, in-person connection.

Dragon Mothers and Grieving Parents by Judy Bolton-Fasman

There is no one fiercer or scarier or more real in this world than a dragon mother. Dragon mothers are mothers who grieve for children who have died or are terminally ill. Dragon mothers breathe fire and scorch everything in their path.

Emily Rapp is a dragon mother, a term she coined two years ago in a stunning essay simply entitled “Dragon Mothers.” Rapp is the mother of Ronan, an almost three year-old boy who died last month from Tay-Sachs disease. In her new memoir The Still Point of the Turning World, Rapp writes that at nine months her son was diagnosed with Tay-Sachs during a standard eye examination. The specialist had seen Ronan’s particular symptoms only once before.

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Rapp was shocked. During her pregnancy she had been tested twice for Tay-Sachs, and both times the test came back negative. She later learned that a standard Tay-Sachs screening covers only the nine most common mutations. Rapp, who is not Jewish, and her husband, who is, were carriers of a rare mutation. To put this in perspective, fewer than 20 children in the United States are born each year with Tay-Sachs to parents who, like Rapp, tested negative and thought they could cross that worry off their lists.

While Still Point is an elegy, it is also a remarkable book about the signposts of grief. Rapp writes that, “Ronan and I were on this singular path of motherhood-sonhood: one of us knew that the other would not survive. I was supposed to be guiding Ronan through this life and then out of it and into whatever came next, but much of the time I was flailing around in the unfathomable.”

The death of a child is unfathomable and I don’t have sage words for someone who has gone through the agony of burying a child; I can only look to Emily Rapp as my guide.  She asks her own excruciating question: “How do you parent without a future?” At first I avoided reading Rapp’s book and tried to skirt the topic of grieving parents altogether. But I found her narrative both raw and compelling and uplifting—things I wanted to share. I learned that parenting without a future is both a despairing and optimistic act. “My task as [my son’s] myth writer,” says Rapp, “was still to understand my son as a person and a being who was independent of me and yet dependent on my actions, my attention, my love.” Rapp’s words also point to the ultimate lesson that Ronan taught his mother: Children do not exist to honor their parents; their parents exist to honor them.

Having a child confirms our mortality and, as Rapp notes, the truth about life is that “it exists side by side with death.” I think the way that we Jews say the Kaddish for a child shows how acutely aware we are of this intimate pairing of life and death. While one is obligated to say the Kaddish for a parent for 11 months, a parent is only required to say the Kaddish for a child for 30 days. There are practical reasons for that short formal period of mourning that hark back to a time when infant mortality was high, making the recitation of the Kaddish necessarily truncated. There was also the practical consideration that spending almost a year saying the Kaddish is difficult for parents who also have other children to care for. Yet grief doesn’t have an end-date.

Upon hearing about someone’s death for the first time, Jews say Baruch Dayan HaEmet—Blessed are you G-d who is the true judge. But how can one utter those words when a child has died? The theologian C.S. Lewis asked “Where is G-d during one of the most disquieting symptoms [of grief]?” I turned to a wise friend for advice about G-d’s seeming absence. “If you will allow,” she wrote to me, “I will offer instead of Baruch Dayan HaEmet the words, HaMakom Yinachem.  May you find comfort in the embrace of God, who, while we may never understand the tragedies of the world God has created, is ‘with’ us in the sadness.”

My friend’s words make me think about the limits of empathy. C.S. Lewis takes that notion a step further. “You can’t really share someone else’s weakness, or fear or pain,” he writes. By way of illustration, Rapp adds “You can’t really test the strength of a rope until you’re asked to hang from it over a cliff. There have to be stakes.”

I think Emily Rapp is asking her readers for something deeper than empathy or sympathy. She raises the stakes by asking us to “look straight at [death] without blinking.” Perhaps openly grappling with death is the radical act of empathy we are obligated to bestow on grieving parents and dragon mothers.

 

Sticks and Stones: Emily Bazelon’s Defeating the Culture of Bullying and Rediscovering the Power of Character and Empathy by Judy Bolton-Fasman

Emily Bazelon has written an important book in which she contends that many of the root causes of bullying in schools can be defeated. She takes schools to task through the stories of three teenagers who experience the extreme toxicity of bullying.

Monique McClain is an African-American middle school student in Connecticut whose woes began in that incubator of bad behavior—the school bus. As seen in Lee Hirsch’s affecting documentary Bully, the bus is literally the vehicle where violence and cruelty mushroom like a noxious cloud. Monique experiences the random nastiness of two eighth-grade girls, which has a domino effect off the bus. The bullying is so bad that she eventually withdraws from school. After her mother and grandmother vociferously advocate for Monique, she’s permitted to enroll in a magnet school. Was Monique bullied out of her school or was she rattled by the everyday girl drama that young teenage girls conjure? In Bazelon’s view it was a bit of both.

Jacob Lasher is a gay boy from upstate New York who endured taunts and physical aggression, but also played the part of the provocateur. Although he may not have seen it that way, Jacob’s strong identity as a gay boy educated his teachers and the clueless superintendent of his school district about gay teens and the risks they face. A 2009 survey found that 85 percent of kids who identify as LGBT (Lesbian, Gay Bisexual or Transgender) reported that they had been verbally harassed at school. Forty percent had been physically harassed because of their sexual orientation and 20 percent had been physically assaulted.

Jacob’s story also explores the psyche of his tormentor Aaron. Aaron is what is commonly referred to in psychology literature as the bully-victim. Bully-victims are as prone to depression and suicide as their counterparts. They hope their extreme behavior changes other kids’ perceptions of them, making it clear that they don’t want to be picked on. Jacob eventually prevails in a lawsuit against the school district, which forces teachers and administrators to implement safety measures for LGBT kids.

Through Jacob’s story, Bazelon makes three crucial points about mitigating the effects of bullying for gay kids. Parental support is essential in shepherding these teens through a tough time. She also notes “we have to hold two ideas about gay teens in our minds at once—they are more at risk, and yet most of them will be okay.” Her final point is something that I fervently believe in—that a Gay-Straight Student Alliance in a high school can be one of the “strongest bulwarks a school can erect against anti-gay harassment. LGBT students at these schools tend to experience less victimization, skip school less often and feel a greater sense of belonging.”

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Bazelon’s book grew out of her extensive reporting for Slate about Phoebe Prince’s suicide in South Hadley, Massachusetts. Phoebe, the third teenager profiled in the book, was a pretty freshman at South Hadley High School who arrived earlier that summer from Ireland. She immediately attracted the attention of the captain of the football team and the ire of his on-again, off-again girlfriend. Phoebe’s popularity with older boys miffed other girls at school too. A few of them began a campaign of harassment that ended in Phoebe hanging herself in her bedroom closet.

I wrote about Phoebe Prince’s death two years ago. At the time I called the South Hadley administrators and teachers criminal for the way they ignored Phoebe’s distress. Bazelon went to South Hadley expecting to find the “black hearted monsters” that I portrayed in my column. Instead she found shades of gray and she reports on the case through the point of view of one of the six teenagers initially indicted on criminal charges for Phoebe’s death. Like her peers, Flannery Mullins underestimated Phoebe Prince’s vulnerability. Although I stand by much of my initial impressions of the bullying that played a part in Phoebe’s suicide, I learned from Bazelon that many factors contributed to Phoebe’s tragic death. She had a history of depression and cutting and she easily fell into high-risk relationships with boys prior to arriving in South Hadley.

In Bazelon’s view “an overzealous prosecutor decided to reduce all the complexity [of the case] into one clean narrative: Phoebe Prince was bullied to death.” What I didn’t take into account in my article was Phoebe’s difficult past, the fluidity of teenage relationships as well as the reality that the correlation between bullying and suicide is complicated. It’s true that kids who are bullied are more likely to think about or attempt suicide. But in the end it comes down to a chicken-and-egg question. Are kids who are depressed more susceptible to the effects of bullying or does bullying cause kids to become suicidal?

Then there is the relentless, 24-hour world of the Internet, which presents a challenge to schools. At Monique’s former middle school, there was a concerted effort to report inappropriate pages to Facebook to little or no avail. At a private Catholic girl school, Bazelon reports, an extraordinary example of peer mentoring in which senior girls helped freshman and sophomores prune their Facebook pages.

A Pew Center Survey from 2011 estimates that 15 percent of teens that are ages 12 to 17 said they were harassed on-line. With 800 million users, Facebook is the largest social networking site in the world. Reports estimate that 20 million teens and preteens are on Facebook and one million of them took the time to report bullying and harassment on the site to little effect. Bazelon visits Facebook’s offices in Silicon Valley and discovers that the site has done shockingly little to keep kids safe. “As a parent,” writes Bazelon, “I wish I could tell you that FB gets it, that it’s a company willing to forego short term profits for the sake of safe-guarding the privacy and well-being of its young users. But I can’t.”

A negative comment on Facebook or texting an inappropriate picture cannot only spread like wildfire, but has a kind of permanence to it that can follow someone forever. Despite the overwhelming problem that the Web perpetuates when it comes to bullying, parents still have a big role to play in deterring their children from doing the wrong thing. Bazelon reports that for a 2009 study, researchers asked middle school and high school students what would prevent them from bullying on and off-line; parental discipline was first on the list.

Bullying may never go away. But I firmly believe that schools can and must transform their cultures into ones in which bullying is unacceptable. Teachers and administrators would do well to begin with the adage that, “If it’s mean, then intervene.” And as the subtitle of Bazelon’s trailblazing book says, developing character and empathy in our children is the strongest antidote to bullying.

A Men’s Campaign to End Violence Against Women – White Ribbon Day by Judy Bolton-Fasman

My Dearest Son:

I have no doubt that you will grow up to be a good man because you have been raised by the best man I know. That is why it is so important to me that you know that today is the Sixth Annual White Ribbon Day in Massachusetts. Men, like Dad and your uncles—and other men from various walks of life—will converge at the State House to declare publicly that each of them is accountable to end the ongoing violence against women.

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Accountability can seem daunting to a young teenager like you. But don’t be scared by accountability in life. Relish it. Instead, be alarmed by the lack of accountability, particularly when it comes to treating women with full human dignity. I know that you think a lot about human rights for all people, and one of the most fundamental rights in this world is for women and girls to be safe in their communities and their homes.

You’ll be interested to know that the White Ribbon Campaign (WRC) was created in 1991 by a small group of Canadian men with a focus on what men could do to end domestic violence and sexual assaults. The first White Ribbon Day grew out of their campaign to commemorate the second anniversary of the murder of fourteen women in Montreal at the hands of one man. Today, the WRC is active in 60 countries and according to Jane Doe, Inc.—The Massachusetts Coalition Against Sexual Assault and Domestic Violence—more than 5 million signatures have been garnered all over the world in support of WRC’s mission.

We’ve been on the Jane Doe site together and I saw how affected you were by the fact that anyone who is abused can quickly click out of the site without a trace of a visit if he or she is discovered looking for information. That safety measure opened my eyes too. WRC calls on all men to stand up against crimes against women, and yes it is a crime to be controlled and frightened into submission. Autonomy is one of the greatest gifts that you can cultivate in your children.

WRC is very clear that this is a men’s campaign where the focus is promoting positive male role models. This means that the campaign is for you, for your future. Your father and I don’t want you to live in a world where women are afraid for their lives. We don’t want you to live in a world where you feel hopeless and helpless to help the women around you.

Your father is a gentle man and that is his greatest strength. That kind of role modeling is the most precious gift that he can give to you. I know that you understand that there are all sorts of boys. Strength and thoughtfulness, bravery and sensitivity, artistry and athleticism are not mutually exclusive. Men are so pressured not to show a softer side. I hope and pray that by the time you are a grown man, society will reward men’s difference instead of humiliating them into ill-fitting stereotypes.

There is a formal pledge that you can take through WRC to end all violence against women and men alike. And there is that white ribbon you can wear. You may wonder why the color white. In all of the reading I’ve done about WRC’s commitment to healthy relationships, gender equality and raising boys with a new vision of masculinity, I haven’t specifically seen an explanation for why the color white was chosen. White has a lot of traditional associations that connote a fresh start. White is also the result of mixing all the colors of the rainbow. It’s every color, which is a rich metaphor for acceptance. White is also deeply illuminating, which is what I hope you will be—illuminated, educated, proactive and ever so gentle on this White Ribbon Day, and every day.

This piece was originally published as an op-ed in the Boston Globe’s The Podium