Tips for Parents of LGBTQ Kids by Judy Bolton-Fasman

Dannielle Owens-Reid (left) and Kristin Russo

Dannielle Owens-Reid (left) and Kristin Russo

Dannielle Owens-Reid and Kristin Russo love to tell the story of how they founded their website, everyoneisgay.com. “The short answer is that it began as a joke,” says Owens-Reid, 29. In 2010, Owens-Reid, an actor and comedian, had started a comic website called Lesbians Who Look Like Justin Bieber. “I was getting a lot of flak about stereotyping lesbians, and I felt that was unfair.” She mentioned her dilemma to an acquaintance, Russo, 33, who also has a theater background but at the time was studying for a master’s in gender studies. In response, the two women decided to launch a website that addressed Owens-Reid’s negative feedback while also fielding advice questions from the larger lesbian, gay, bisexual, transgender, and queer/questioning community. That idea evolved into everyoneisgay.com, their website and organization aimed at helping LGBTQ youth. To support their cause the women tour schools, give advice weekly from their Tumblr account, and offer support to families through a companion site, theparentsproject.com. They estimate that over the past four years they have answered more than 50,000 questions, ranging from what happens when “I fall in love with my best friend” to coming out to religious family members. Owens-Reid and Russo’s most recent project is “This Is a Book for Parents of Gay Kids: A Question & Answer Guide to Everyday Life.’’

Q. What are your coming out stories and how have they influenced your work?

RUSSO: I was home on Thanksgiving break from college in 1998 and was working through feelings I had for a woman from high school. Yet I was unsure about identifying as gay or homosexual. My parents had been asking me since I was 13 if I was gay. When they asked me again at the Thanksgiving table that year, I unexpectedly came out. My parents shaped the moment for me. They told me that they loved me. But my dad worried about discrimination, and I struggled with my mom who was raised a very religious Roman Catholic. She was taught that being gay was a sin, and anyone who acted on those feelings would go to hell. Because she loves me with every bone in her body, she couldn’t accept that I wouldn’t join her in heaven. Luckily, my mother never stopped challenging herself and revisiting those feelings.

OWENS-REID: I’m from South Carolina and was raised in a very proper Southern way. But when a girl kissed me in college, I came out almost immediately after that. My dad has always put my happiness before anything. Nothing fazed him about my sexuality. All he wanted to do was help and that was very comforting. My mother has had a few struggles. It wasn’t an easy road for the two of us. She would say things like, “You’re so pretty. Don’t you want to get married?’’

Q. Can you talk a little about how the coming-out process works its way through families?

RUSSO: “There’s so much benefit in allowing parents to go through their own [coming-out] process. A woman came up to us the other day on our book tour and told us that “you saved my relationship with my daughter. She reads your work and you told her that I need to come out as well.’’ It’s giving permission to everyone involved to assess the moment.

OWENS-REID: One of the most meaningful things that we write in the book is for kids to think about the process of the person they come out to. Your mother or father has to tell family members, the people they work with. It’s also important for parents and kids to understand that the first reaction to a kid coming out will not always be perfect. People have to work through the news and not talking about it is one of the worst things you can do.

Q. Should parents refrain from directly asking their child if he or she is gay?

RUSSO: My mother asked me about my sexuality when I was 13, and the question confused me. I wasn’t aware of my identity yet, and I thought that she was asking me because people perceived me as gay. Also, if a kid is not ready to tell a parent he can panic and say he’s not gay. In addition to tackling the coming-out moment, he feels as if he’s lied to his parents. Even in a particular situation where your child is leaving hints, it’s not the best idea to ask. Instead, make a welcoming environment in which you love and accept all people regardless of their identity.

OWENS-REID: A cool thing you can do as a parent to make it easier for your kid to come out is to ask if she is interested in someone at school. Give your child gender-free triggers.

Q. In the book you condemn the words “choice’’ and “fault’’ when discussing sexual identity. Why do those particular words concern you?

RUSSO: I find conversations troubling when parents say that “homosexuality wasn’t my kid’s choice.’’ It implies that if you could choose you wouldn’t be the person that you are. Sexual identity is not a choice, and I don’t feel that I was born with a particular sexual identity.

OWENS-REID: Fault and choice are terrible words. Nothing in particular makes your kids gay. A television show or a piece of clothing does not influence sexuality. It doesn’t make any sense. When people assign fault or blame they imply that there is something wrong, that there is a negative air about gayness.

Q. Do you think parents of LGBTQ children feel they have more to worry about than those whose children are not?

RUSSO: Parents of gay children may struggle a little more because they don’t have a clear picture of what LGBTQ lives look like. The best thing that parents can do is gather information and figure out what throws their picture of the future into disarray.

OWENS-REID: Parents worry. It’s in the job description, and they would also worry about their heterosexual child finding a good partner. Talk to your children. We have learned so much from the LGBTQ young people we meet. They know things and want to talk about them.

Interview originally published in the November 18, 2014 edition of the Boston Globe

A Father’s Day Prayer by Judy Bolton-Fasman

The Amidah is so named because it is literally the standing prayer. As nineteen blessings unfurl during its recitation, one must stand perfectly still in the hope of connecting to G-d. I fondly remember the Amidah as my first sustained reading of Hebrew. I came to Hebrew later than my peers in Day School and so I read haltingly my first year there. The Amidah’s centrality and its inherent repetition—it’s said morning, noon and night—made it the perfect vehicle to ride towards fluency. The choreography of the Amidah appealed to me too—there are cues for bowing and for pounding the chest in repentance. In one variation or another the Amidah is the core of Jewish liturgy. And it begins by invoking the old guard at the outset:

Blessed are you Lord our G-d; G-d of our ancestors. G-d of Abraham, G-d of Isaac, G-d of Jacob, G-d of Sarah, G-d of Rebekah, G-d of Rachel and G-d of Leah.

What a group to take along on a search for G-d. Maybe the rabbis were on to something when they drew up this list (although the ancient mothers were originally omitted). These names form a canopy of memory over me much like the tent of Abraham and Sarah—the same tent that is the model on which the marriage canopy or huppah is based.

Abraham and Sarah’s tent was open on all sides—as exposed to the elements as it was to G-d’s will. On Father’s Day I will step into Abraham and Sarah’s metaphorical tent—buffeted by the winds of fate—fate that sometimes makes no sense to me. Or worse, makes me despair.

The Dads, the grandfathers in our family—the old guard—died in the early 2000s. This makes Father’s Day both sad and joyful as we memorialize them and celebrate their wonderful son and son-law. So here we are, Ken and I, one step closer to becoming the family elders—the old guard ourselves.

Dennis Fasman & granddaughter Anna

Dennis Fasman & granddaughter Anna

The traditional Jewish image that I think of when merging joy and sadness is a wedding. Hasidic folklore says that weddings are haunted because both the dead and the living dance together. The new fangled image for that maxim is the wedding video where there are so many of my dead who are alive on that tape (yes I got married in the era of VHS), dancing around Ken and me. It breaks my heart to watch it and so I haven’t in many years. But here is what I would see again: My father-in-law Dennis spiffy in his tux, his smile illuminating the tape brighter than the lights the videographer lugged around. Dennis, whom I called Dad too, died much too young of a brain tumor. In nine months he was gone and the world felt more precarious to me with his passing.

Our wedding video also features my father who was just beginning to decline from Parkinson’s disease. He and I shuffle down the aisle towards stairs leading to the huppah. It was only after viewing the video that I noticed Ken extended an arm to help my Dad up those steps. But that’s not the father that comes into my mind when I remember him. My dad had several incarnations. One of my favorite pictures of him is from the Second World War. He was a young ensign—twenty-two years-old and recruited into the navy as a Ninety-Day Wonder straight out of college. Ninety-Day Wonders were fast-tracked to become officers in just three months. That was my father—a wonder unto himself. A man who could learn anything quickly and completely.

Harold Bolton circa 1942

Harold Bolton circa 1942

Then there is the father who had all three of us children in his forties. Throughout my childhood I never noticed that my athletic, handsome father was so much older than my friends’ dads. He was the dad who took brisk walks to do errands a couple of miles away. He put his patriotism on display at every holiday that called for a flag by leading us around the house to the beat of a John Philip Sousa march. He mailed me birthday cards as sweet as the cereals he forbade me to eat.

When I had just crossed over into adulthood there was the Dad who wrote me letters. He penned his advice in neat primer-school ink, placing his missives in envelopes in which he used blue ink for his return address, green ink for me the addressee, and red ink for the return address again, this time on the flap of the envelope. And then there was my Dad in his old age, frightened and confused, after he was stopped for driving over the median. The police officer didn’t have the heart to write him a ticket. He called my mother instead to tell her that he had no choice but to revoke Dad’s license.

Somewhere between the Amidah’s blessings for understanding and salvation comes an invocation for health to “remove from us all suffering and grief.” I don’t expect that to happen especially when I think of my dads. After all, everyone is vulnerable in Abraham and Sarah’s tent. But I do pray that G-d sustains us in memory and love on Father’s Day and everyday.

 

 

A New Year’s Resolution at the Wall by Judy Bolton-Fasman

Hallel Abramowitz-Silverman has a fervent wish—to see her younger sister Ashira celebrate her bat mitzvah at the Wailing Wall—the kotel. At just eighteen years-old, Hallel is one of the very public faces of Women of the Wall (WoW). For nearly a quarter of a century, the group has been advocating for women to pray as they see fit at the Wall—whether it be wearing tallitot—prayer shawls—or tefillin, or both. The founder of the group, Anat Hoffman, has consistently said that WoW’s goal is not to desegregate the Wall, but to make it a venue for all Jews.

Hallel Abramowitz-Silverman

Hallel Abramowitz-Silverman

In the coming new year Hallel, who lives in Jerusalem, has her work cut out for her. The Israeli government has approved a plan set forth by cabinet secretary Avichai Mendelblit that effectively exiles women to pray “according to their custom” only in the Robinson’s Arch area, a small 400 square-meter space near the southern end of the Wall. Israel’s leading daily newspaper, Haaretz, reports that the proposal departs from Natan Sharansky’s plan to set aside an egalitarian space at the Wall. It also snubs a court ruling, which effectively allows women to read Torah and wear tallitot and tefillin at the Wall

In the interest of full disclosure, I have loved Hallel since the moment I met her. Two years-old at the time, she was an adorable, mischievous tot with outsized glasses that matched her outsized personality. As passionate as I am about the issues attached to WoW, I am equally fascinated by how a young adult grows up to become an outspoken activist. I recently sat down with Hallel while she was visiting Newton. Upon her return to Jerusalem she will serve two years in the Israeli army. College is on the horizon as are opportunities she’ll seek out to help people in Africa.

As Hallel explains, “I’m from an activist family.” She and her family moved to Israel in 2006 from Newton where Hallel had attended the Jewish Community Day School. The family first settled on Kibbutz Ketura in the Arava desert and then moved to Jerusalem three years later where Hallel just completed high school. Her interest in WoW was piqued.

 

 

When I heard that women were not allowed to pray their own way at Judaism’s holiest site, I decided to go and pray with WoW. That was in Adar—last March just before Purim. I fully understood what was happening to Jewish women at the Wall when I saw the violence and the cruelty fellow Jews did to one another. All of this was happening in a Jewish country because Jewish women wanted to wear a tallit.

 

 Hallel has clear role models for her activism. Her father Yosef Abramowitz is an advocate for global solar power through his company Energiya Global. Abramowitz’s own fight for social justice goes back to his days at Boston University when he urged the administration to divest its investments in companies doing business in South Africa. He was also a student leader in the Soviet Jewry movement in the early ‘80s. Hallel’s mother is Rabbi Susan Silverman, who is an international advocate for adoption and has written a memoir about the spirituality of adoption. Rabbi Silverman is one of the faces of WoW, and she and Hallel were among the ten women arrested at the Wall for refusing to take off their tallitot.

 

The women were eventually released and Hallel got to work on brokering a solution for all women who worship at the Wall. “I knew I couldn’t see my nine year-old sister get spat on again. Nor could I allow another friend to get hit with a rock.” She took her fight to the Israeli Parliament and to the press. She wrote an open letter to Natan Sharansky, a former Soviet refusenik and a member of Israel’s cabinet, who was appointed by the prime minister to find a way for peaceful prayer at the Wall. “I am a stakeholder in your decision,” Hallel wrote to Sharansky. “In other words, I am a Jew. A Jew who prays with other women at the Kotel.”

Among Hallel’s solutions was to establish a tri-chitzah. Derived from the word mechitza or divider, Hallel suggested that,

 

 

It only seems fair to divide the Wall into three equal sections; men, mixed and women. And since there is no Jewish ritual for which men get arrested then clearly equality mandates that there should be no Jewish ritual that should land any woman in prison.

Although women have been granted the right to wear tallitot at the Wall, the future for a pluralistic Judaism there is dubious in light of the Mendelblit plan. Yet Hallel is optimistic. “We are a colorful circle among a sea of monochromatic black and white,” Hallel notes. “After the first month it was legal to wear our tallitot, two [ultra-Orthodox] seminary girls came up to me and said we really appreciate what you are doing. If I had a doubt in my mind, it was squashed. I need to keep fighting for these girls.”

 

 

 

The Calendar Year by Judy Bolton-Fasman

I’ve just bought a new calendar that spans from August to August. August is my Rosh Hashana—the head of a new year that holds milestones and obligations. But before I stash my 2012-2013 calendar in the recycling bin, I want to trace the arc of my ordinary extraordinary life over the past year.

calendar

Amidst the panoply of doctors’ appointments and deadlines there is one entry last August that stands out for me—the day we brought Anna to college for her freshman year. I noted it on August 17. Just a quick note to remind me (as if I could forget) that we’d be headed up and out of town. No details of how tightly the car was packed, how my freshman-to-be was so nervous she barely said anything during the six hour ride. There is no mention that on the return trip home, I cried for hours, Ken drove in a funk and Adam was too stunned to talk.

Then in September the world jolts back to life from the summer and there are dates with friends, book readings and more work deadlines. Sandwiched in between spurts of activity is a weekend trip put of town. Other than that brief mention, there is nothing about Anna’s homesickness and our family’s adjustment to Anna away at college. The high holidays are penciled in, but there is no way to infer that Anna would be at school for the holidays—her first time away from us on Rosh Hashana.

Last Rosh Hashana also marked the first time we allowed Adam to go to school albeit for only the second day. That decision was a momentous one for Ken and me. Neither of us had ever attended school on the high holidays under our parents’ roofs. Adam’s well-reasoned request begged the question of whether we had done the right thing to send him to a preparatory school where he bears the workload much like Atlas holds up the world.

October and November blur together except for one bright spot where we go back to college again for an official parents’ weekend. In less than two months our girl has carved out a lovely niche for herself in a big university. She gives us a lengthy tour of the campus and we walk through her busy schedule. Ken and I breathe a sigh of relief. She loves school. She has wonderful friends.

In December we learn to live with Anna all over again. It’s been over four months since she left for school. She has her own way of doing things and we have ours. Life is a series of adjustments and malleable curfews. Adam leapfrogs over the December dilemma in school—Hanukkah blending into Christmas—and all is well in preparation for the New Year. But I have a note in my calendar—Newtown, December 14. Small children gunned down in their classrooms. What my calendar doesn’t reflect is that I’ve carried images of these children in my heart alongside memories of my own children at that age.

By the middle of January Anna is ready to go back to school and we are more than happy to support her return. The past month has been cold and dark and very, very busy. Anna’s high school friends have been ringing the doorbell late in the evening and their powwows go on and on into the night. My girl regularly sleeps until eleven in the morning. And Adam complains about returning back to school from his relatively short vacation.

In my calendar the death of a young family friend will disrupt February forever. In March there is another school vacation for Anna. More late night powwows in our den until Anna finally leaves for school the day before Passover. My Gregorian calendar records an early Passover and my heart is slightly cracked when Anna decides she can’t miss a day of school and stay on for the Seders. Her reasons for finding a Seder at school are sound and sensible. My mind tiptoes around the question that if she were closer geographically, would we have had her for the first night at least.

In May Anna comes home and there is a flurry of activity, which somehow doesn’t include her replacing her expired learner’s permit. The calendar records her appointments and duties to which I must drive her. I secretly love this busyness. I’m a juggler by nature and parenthood has always been the perfect venue for me. By June we have our summer schedule in place. Adam masters the T and my girl finds a dependable ride to work.  The calendar goes quiet for weeks until Anna’s July birthday.

I’ve already filled in the new calendar a bit. Appointments, deadlines and social engagements—yet I very much live the solitary life of a writer. We’re up to year two of college for Anna and that ever-busy junior year of high school for Adam. As I flip through the still blank months, I’m reminded that I am no longer that younger self who can squander time. And no matter how much time fate has in store for me it will never be enough.

A Letter to My Future Child-in-Law by Judy Bolton-Fasman

Dear Future Child-in-Law:

I’ve been dreaming about you for a long time. I’ve already conjured you with a heady mix of my imagination, my heart and my soul where you are the perfect mate for my child. A romantic like me might say you complete my child, but the truth is my daughter and son were whole and perfect from the day they were born.

I’ll admit that I’m a little jealous of you. You will know my child like no other person in the world. And you will take my place as the primary person in her life. It’s hard to cede that top spot to you even if it is right and natural. But if all goes well I won’t be giving my child away so much as gaining another child. Let’s face it: initially you and I are solely bound to each other through my daughter or son. I pray that I will be gracious and wise enough to welcome you into my life as if you were my own.

It has always amazed me that two people can come together and make a family from love and optimism and grit. No matter how much you think you and your beloved have in common, you are two distinct and different people. It’s the ensuing friction and magnetism that makes marriage so challenging and compelling.

Before I go on, I need to make it perfectly clear that if you ever hurt my child, you will have to answer to me. I don’t care how old he is. As long as there is blood coursing through my veins and breath powering my lungs, I will be fiercely protective of my child. I know this sounds like bravado. It’s not. I recognize that I will sometimes disagree with you as well as witness you and my child having a row or two. I won’t step in; it’s not my place. But if I ever see you truly hurting my kid physically or emotionally, nothing will stop me from coming to her aid.

 

 Traditional Jewish Bride & Groom

 

I also need to tell you that I hope you are Jewish. I will respect my child’s decision to marry anyone that he loves. I won’t stand in the way if you are not a Jew. However, if I’m completely honest with myself, I have to admit that if you are not Jewish a part of me will be disappointed. Judaism’s values and the paths it forges for us in the world have shaped our lives for the better. I hope Judaism will do that for you too and that you will bring up my grandchildren as Jews. This is not to say that I won’t grow to love you as much as I would my child’s Jewish partner. Notice that I used the word “grow” to describe our relationship. Any in-law relationship has to put down roots.

Let me also make it perfectly clear that being Jewish won’t instantly endear me to you. More than anything, there are practical considerations for choosing a Jewish partner. In my mind, Jews share a unique vocabulary and set of feelings with one another. I love the fact that I can go to any synagogue in the world and follow the service in Hebrew. To me, that’s a grand metaphor that speaks volumes about marrying a fellow Jew. Marriage is hard enough without adding a different religion to the mix. I also have to confess to you that I spent a lot of blood, sweat and tears to give my children a Jewish education. Both of them went to day school. I can’t say that either of my teenage children is traditionally religious. But their hearts and souls are Jewish. This is not an empirical point. I’m just a mother who knows her children. And I’m a wiser adult who once thought that marrying a Jewish partner was secondary to love. I suppose that in some cases it is. All I’m saying is that marrying a Jew will more likely give me Jewish grandchildren.

I can see where you might misinterpret my desire for a Jewish child-in-law as bigoted. I promise you that it’s not. My wish for Jewish grandchildren is as much demographic as it is spiritual. We Jews are a vocal yet tiny minority in this world. We can’t afford to lose whatever little ground we cover. Having said that, I’ve told my children early and often that I love them unconditionally. Unconditional love, though, does not necessarily equate with happiness. It simply means that I’m committed to my children for life and, by association, to you as well.

When each of my children became a bat and bar mitzvah, the rabbi’s charge included a blessing that Ken and I have the joy of escorting our children to the huppah—the marriage canopy. I look forward to that day. And I look forward to meeting you, new child of mine.

With Love,

Judy

 

The Next Phase by Judy Bolton-Fasman

The young woman sitting across from me at the dinner table talked enthusiastically about her research at the MIT Media Lab. She was involved in designing prosthetics that would enable a person to climb a mountain or run a marathon. She was also graduating the next day from MIT and on her way to a masters program clear across the country to study mechanical engineering. Only 14 percent of engineers in this country are women and my niece is one of them.

My nephew graduated the day after his sister and is off to college to pursue his dream as a video game designer. At the other end of the table, Anna is telling my sister-in-law about her internship shadowing a cardiologist. She’s been scrubbing in to observe procedures like putting in pacemakers and defibrillators. “And you don’t feel like fainting when you see all that blood?” I ask in disbelief. Adam is excited to start a research internship in a lab studying stem cells.

These kids alternately awe me and make me weepy. When did they become young adults with interests and expertise so far from my own area of knowledge? When did I stop becoming my children’s primary confidante? Their first line of defense? I don’t write to their teachers anymore about this or that or send notes that they have to sit out recess because of a cold. They advocate for themselves. I watch Anna explain to a server about her severe dairy allergy. I used to do that stuff.

AnnaAdam

My role as a mother is undergoing a radical realignment and I’m not ready. I’ve known that my kids would only belong to me for a finite period of time. They’d grow and want to stumble into the greater world on their own. What young adult wouldn’t? I did.

So it was with great reluctance and more than a bit of trepidation that I let my children take the train down to Manhattan to stay with their respective friends for the weekend. I know there are kids younger than they are that literally travel the world by themselves. I also know that my kids are more than capable of taking trains and catching subways on their own. They’ve spent extended time away from home at camp and on school trips abroad. But this was a new adventure for them, navigating New York City on their own. Adam told me not to worry—in New York you’re never lost for long. You just count. I wasn’t concerned that he’d get lost, I was hyper about him looking like he was lost.

There are books written about parents like me. The classic on the subject of the overprotective parent is by Lenore Skenazy. She wrote a book called Free-Range Kids: Giving Our Children the Freedom We Had Without Going Nuts With Worry. After her book came out a few years ago, she was on the Today Show with her then nine year-old son whom she allowed to navigate the New York City subway system without a cell phone. It was jaw dropping for me. I thought about Skenazy when I interrogated my almost sixteen year-old about his pending maiden voyage on the Times Square shuttle. He shrugged me off and said he took the T in Boston. And then I remembered he’s the kid who debates at school and speaks Spanish fluently. My niece the engineer backpacked through Europe after her senior year in high school. At her college graduation dinner she told us a story about dusting off her French to ask a hotel concierge where she could do laundry. And my computer science nephew will likely be acquiring skills to control a drone someday.

It’s thrilling to watch this generation put down a stake in their future. But does that future include me as a mother? Friends with grandchildren assure me that there’s a Round Two in the mothering game and it’s even sweeter the second time around. One friend went so far as to tell me that if she had known how wonderful grandchildren were she would have skipped having children and gone straight into grandparenting.

I have no doubt that my niece, my nephew and my own children will have a great impact on the world. Like any experienced chess player, I can see the endgame already. And my part is to let go and wave goodbye after each milestone. The other day I was helping Adam through some disappointing news. I sat on the edge of his bed and he said that he felt like a five year-old. I told him that sometimes we need to feel like a little kid to be nurtured.

For the moment, though, I’m going to pretend that the only changes I have to cope with in the near future are to wave goodbye at the train station and cheer on my niece and nephew for receiving their diplomas.

Sex and the Boy Scouts by Judy Bolton-Fasman

By the time you read this there will have been a raft of articles and columns about the Boy Scouts of America’s recent decision to allow openly gay boys to participate in the organization. The new policy states that, “no youth may be denied membership in the Boy Scouts of America on the basis of sexual orientation or preference alone.” Wayne Brock, the BSA’s chief executive, called the decision “compassionate, caring and kind.”

GENERIC-BOY-SCOUTS

The outcome of the vote, however, is a deceptive one. The BSA will continue to exclude openly gay leaders, and when a gay youth member turns eighteen he will have to turn in his badges and bid farewell to his scouting career. Quoting from the BSA’s internal documents, Reuters reports “when youth members become adults they ‘must meet the requirements of our adult standards’ to remain in the group.”

It’s disorienting to think that just last summer the BSA reaffirmed their anti-gay policy in bureaucratic doublespeak.“ We do not proactively inquire about the sexual orientation of employees, volunteers, or members, we do not grant membership to individuals who are open to avowed homosexuals or who engage in behavior that would become a distraction to the mission of the BSA.”

The BSA describes itself as “one of the nation’s largest and most prominent values-based youth development organizations.” If you look at the membership roster it is, in many respects, a faith-based organization. The majority of troops are affiliated with churches. The biggest feeder is the Mormon Church, which to its credit did not have a knee-jerk response to the BSA’s latest change in policy and, as of this writing, is studying the proposal. But contemplating theological issues is not within the scope of this particular column. The real issue for me is the unhealthy national obsession with our children’s sexuality.

For a more nuanced look at the subject, I take you down to Florida where an 18 year-old teenager named Kaitlyn Hunt faces 15 years in prison for having sex with her 14 year-old girlfriend. Hunt and the younger girl were on the same basketball team and the girl’s parents brought the criminal charges against Hunt. As CBS reported, these parents blamed Kaitlyn for their daughter’s homosexuality.

Reporting on the story in Slate magazine, Emily Bazelon writes that “[i]t’s hard for me to see how you can take the homophobia out of this case.” Yet that’s exactly what the mother of the younger girl and the prosecutors in the case are doing. The State Attorney charged Hunt in February with two counts of lewd and lascivious battery of a child. Additionally, Hunt has been expelled from school. The only leniency offered to Kaitlyn in this sorry affair was a plea bargain to lesser charges of child abuse. The offer was two years of house arrest rather than face the possibility of onerous jail time and the prospect of having to register as a sex offender. So far Kaitlyn is not budging.

Bazelon’s article gets very interesting as she ponders the outpouring of support for Kaitlyn. Hunt’s family has used social media to great effect to draw attention to Kaitlyn’s case. A Facebook page called “Free Kate” has links to T-shirts, bracelets and a petition, which more than 45,000 people have signed. The Florida ACLU is also behind Kaitlyn calling the relationship “harmless and consensual.”

But Bazelon goes a step further in considering Kaitlyn’s plight by citing:

the denunciation of various 17 and 18 year-old boys who have been charged with sex crimes because of their relationships, or encounters with 15 or 14-year old girls. Is this case really so different because it’s about two girls? Or does it reveal a larger problem with charging older teenagers for having sex with younger ones?

I originally cited Kaitlyn Hunt’s case as one of homophobia. Like Bazelon, it’s hard for me not to see anti-gay sentiment exacerbating the situation. But Bazelon also brings up a much more complicated issue—should sex between older and younger teens spanning less than a five-year difference be decriminalized? Hunt’s parents are calling their daughter’s case an example of selective prosecution. I think they’re right. How often do the police get called for heterosexual consensual sex between a freshman and senior in high school? I daresay, not very often.

If you’ve stuck with me this long, you may wonder how we began with the Boy Scouts of America’s new policy towards gay scouts and ended up talking about consensual sex between teens. Let me be clear, I’m not advocating for sex between teens. What I am saying is let our teens figure out their sexuality without shunning them or prosecuting them.

Toward that end, let’s free Kaitlyn Hunt and the Boy Scouts of America from the hate and prejudice that dogs both of them.